Matthew 27:27–31: The King of the Jews
The Roman soldiers do more than parody Jesus’ kingship. By mockery and mistreatment, Jesus is crowned as the King of the Jews. (Exposition of Matthews 27:27–31)
Read MoreThe Roman soldiers do more than parody Jesus’ kingship. By mockery and mistreatment, Jesus is crowned as the King of the Jews. (Exposition of Matthews 27:27–31)
Read MorePilate alone made the final decision to crucify Jesus, but, in a similar way, every person must render a verdict about Jesus. (Exposition of Matthew 27:11–26)
Read MoreThe proceedings against Jesus may have appeared to be by the book, but in the crucifixion of the Lord of glory, appearances are deceiving. (Exposition of Matthew 27:1–10)
Read MorePeter’s denial of Jesus offers a vivid portrayal of the truth about all of us: the spirit is willing, but the flesh is weak. (Exposition of Matthew 26:69–75)
Read MoreJesus does not merely suffer unrighteously. More than that, Jesus suffered for righteousness’ sake. (Exposition of Matthew 26:57–68)
Read MoreWhile Jesus seems ambushed, overpowered, and abandoned, he is in perfect control. Jesus laid down his life as one both in authority and under authority. (Exposition of Matthew 26:47–56)
Read MoreAbram's example of public witness and worship to the living God teaches us how to bear witness to the already/not-yet kingdom of Jesus Christ. (Exposition of Genesis 12:4–9)
The same four Hebrew words appear in four significant temptation stories. By studying Satan's schemes, we learn how to fight temptation.
The Roman soldiers do more than parody Jesus' kingship. By mockery and mistreatment, Jesus is crowned as the King of the Jews. (Exposition of Matthews 27:27–31)